In other traditions, one person can forgive another's sins. What is the Sikh perspective?

The Sikh perspective on forgiveness operates on two distinct levels, the Divine and the human, and differs significantly from traditions where a priest or intermediary can grant absolution.

Only God Can Forgive Sins

The Guru Granth Sahib is unambiguous: the authority to forgive sins belongs to God alone. No human being, however holy, can claim that authority.

Guru Arjan Dev Ji states this directly:

"When the True Lord Himself grants forgiveness, then one does not have to enter the cycle of reincarnation again." (Ang 590)

There is no Sikh equivalent of confession to a priest, no absolution granted by a Granthi, no human intermediary who stands between you and God. The relationship between the soul and God is direct and personal.

Forgiving Others, A Human Virtue

While only God can forgive sins, the Guru Granth Sahib places enormous value on the human practice of forgiving others. This is called Khima, forbearance and forgiveness, and is described as one of the highest virtues a Sikh can cultivate.

"Forgiveness is my mother... Contentment is my father." (Ang 151)

The Gurmukh (God-centred person) is described as one who bears all, forgives all, and holds no malice toward anyone, like a tree that gives shade even to those who cut it.

The Key Difference

Forgiving others does not erase the sin or its consequences. It is a quality of the soul that frees you from the burden of hatred and malice, and draws you closer to God. You forgive others not because they deserve it, but because God dwells in them.